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Extra info for Analysis and Metaphysics: Essays in Honor of R. M. Chisholm

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32 See P, p. 3. 33 See P, p. 149. 34 P, p. 144. 35 Ibid. 38 Ibid. 148. 38 P, pp. 148-149. 39 P, p. 126. 40 P, p. 137. 41 P, p. 90; and see also NEE, pp. 244-245. 42 TK, p. 96. 43 TK, p. 93. 44 See P, p. 126n. ', Australasian Journal of Philosophy 52 (1974), 22-38. 8 9 JAMES F. ROSS TESTIMONIAL EVIDENCE* I Knowledge through what others tell us not only forms a large part of the body of our knowledge but also originates the patterns of appraisal according to which we add beliefs to our present store of knowledge.

It is not; for it is not a necessary condition for h's being evident to S that h be true, while it is a necessary condition for W's knowing h, that h be true. Hence, our account must allow that under suitable circumstances, something can become evident to me upon someone else's word, even though he does not know it to be so and even though it may in fact be false. One may not consider this consideration to be decisive because, while admitting that a false proposition may be evident to S, one could still insist that W's saying that h cannot make h evident to Sunless W knows that h.

But this relation need not encompass all the specific utterances of either; we discount much of what we hear as mere prelude, postlude or interlude for something else. However, restricting ourselves to definite propositions at a definite time, we can characterize the degrees of trust or confidence S may have in W in descending order, as follows: (a) S believes2 that W could not have been in error with respect to anything W claims. ) 9 (b) S believes2 that W knows with respect to anything W claims.

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