New PDF release: Altruism, Welfare and the Law
By Charles Foster, Jonathan Herring
This ebook is an attack at the inspiration that it truly is empirically actual and legally and philosophically passable to determine people as atomistic entities. It contends that our welfare is inextricably entangled with that of others, and for that reason legislations and ethics, in selecting our greatest pursuits, may still realize the significant significance of relationality, the functionality of duties, and (even it seems that injurious) altruism.
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Additional resources for Altruism, Welfare and the Law
54). No doubt a conviction of eternal security and the possession of a scheme by which to answer ontologically troubling questions both contribute to the effect, but so, no doubt, does the strong association of religion with community and altruism. Religious institutions offer membership and support, particularly to those who have no other afﬁliation. As we will see, the process of offering support is likely to be even more therapeutic than the process of receiving it. 5 27 Happy Personalities Four personality traits correlate well with being happy: self-esteem, control over one’s own life choices, optimism, and, ﬁnally, extroversion (Shermer 2008).
She had a low IQ and was vulnerable. While accepting the unanimous professional opinion that he posed a serious risk to her and that PC was a vulnerable young woman, the Court of Appeal overturned the ﬁrst instance decision that she lacked capacity to make the decision to cohabit and ruled: There may be many women who are seen to be in relationships with men regarded by professionals as predatory sexual offenders. The Court of Protection does not have jurisdiction to act to ‘protect’ these women if they do not lack the mental capacity to decide whether or not to be, or continue to be, in such a relationship.
The claim of a father who has a strong relationship with the child, where the child’s sense of self is bound up with her father, has a very strong case for that relationship continuing in the most effective way possible. A father who has had no input into the child’s life has a far weaker claim. So we need to move away from talking of a presumption in favour of contact with the father, or a right of contact with fathers, to look at the particular relationship in question (Herring 2014c).
Altruism, Welfare and the Law by Charles Foster, Jonathan Herring