Read e-book online 'All shall be well' : explorations in Universalism and PDF
By Gregory MacDonald
Universalism runs like a slim thread throughout the heritage of Christian theology. Over the centuries Christian universalism, in a single shape or one other, has been reinvented time and time back. during this publication a world staff of students discover the various universalisms of Christian thinkers from the Origen to Moltmann. within the creation Gregory MacDonald argues that theologies of common salvation occupy an area among heresy and dogma. The reports during this assortment goal, within the first example, to listen to, comprehend, and clarify the eschatological claims of a number Christians from the 3rd to the twenty-first centuries. in addition they supply a few positive, severe engagement with these claims
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Additional info for 'All shall be well' : explorations in Universalism and Christian theology from Origen to Moltmann
82. CommRom. 2. 83. HomLev. 2. 84. CommJoh. 285, 245). Edwards interprets this in terms of Origen’s understanding of two resurrections, in which the saint partially anticipates in her mortal body what will be completed after death and will then be the portion of all humanity (Edwards, “Origen’s Two Resurrections,” 510). Edwards also rejects Crouzel’s belief that one should sharply distinguish between Hades and Gehenna in Origen’s system (511, 517); cf. Henri Crouzel, “Hadès Et La Géhenna Selon Origène”; Crouzel, Origen, 240ff.
John Murray. Boston: Munroe & Francis, 1816. Norris, Frederick W. ” In The Early Christian World, edited by Philip F. Esler, 2:1005–26. London: Routledge, 2000. ———. ” In Universalism and the Doctrine of Hell, edited by Nigel Cameron, 35–72. Carlisle, UK: Paternoster, 1992. Origen. On First Principles. Translated by G. W. Butterworth. New York: Harper & Row, 1966. Parry, Robin, and Christopher Partridge, eds. Universal Salvation? The Current Debate. Carlisle, UK: Paternoster, 2003. Sinkinson, Christopher.
15. 30. 6. 31. CommJoh. 217, 76). ”32 Origen interprets Jesus’ being the first and the last not in simple temporal terms, but in terms of personal understanding and relationship: the Savior is first and last to everything in salvation—an angel to angels, a human to humans, and so on. 35 This logic forms part of Origen’s doctrine of the epinoiai, or titles of Christ. The form of the Logos is varied depending on the ability of those to whom he directs his economy to receive him. Thus, for Origen, there is constancy in the divine form of the Logos, but variety in his revelation.
'All shall be well' : explorations in Universalism and Christian theology from Origen to Moltmann by Gregory MacDonald