Cynthia Skenazi's Aging Gracefully in the Renaissance: Stories of Later Life PDF

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By Cynthia Skenazi

ISBN-10: 9004254668

ISBN-13: 9789004254664

In Aging Gracefully within the Renaissance: tales of Later existence from Petrarch to Montaigne Cynthia Skenazi explores a shift in attitudes in the direction of getting older and offers a historic point of view on an important challenge of our time. From the past due fourteenth to the top of the 16th centuries, the aged topic grew to become some extent of latest social, scientific, political, and literary consciousness on either side of the Alps. A flow of secularization tended to dissociate outdated age from the Christian instruction for dying, re-orienting the idea that of getting older round pragmatic concerns comparable to well-being care, intergenerational relationships, and gathered insights one may well desire to go alongside. Such adjustments have been observed via a growing number of own money owed of later existence. indexed by means of Choice magazine as one of many amazing educational Titles of 2014 This identify is obtainable on-line in its entirety in Open Access

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Extra resources for Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne

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Of Hippocrates’s Seven Ages of Man, the sixth (age forty-five to fifty-six) is called presbutes (“seniority”), and the seventh (from age fifty-six on) is termed geron (“old age”). Galen’s fourfold division of life, in which old age (geron) begins at around sixty, prevailed as part of the fourfold humoral scheme, although some fluctuations persisted even beyond the Renaissance. In addition, Galen’s treatise On Hygiene 18 chapter one (De Sanitate tuenda) distinguishes three phases within old age according to the degree of moisture and heat of the human body; each phase refers to different capacities and experiences.

A Cultural History of Healthy Living, Trans. J. Dewhurst (London: Polity, 2008). 6 Siraisi, The Clock and the Mirror, p. 64. , p. 75. a sound mind in a healthy body 17 the aging self and in pragmatic ways of minimizing the effects of time on human physical and cognitive capacities. Although their interest was linked to the development of certain forms of experimental medicine, Hippocrates’s texts and Galen’s observations on the process of aging were the bases of Western medicine for more than 1,500 years, and thus deserve our scrutiny.

187–252. 37 Diogenes Laertius, Lives of Eminent Philosophers, ed. and trans. R. D. : Harvard University Press, 1958–59), Book 9, pp. 39–43. 38 Isidore of Seville, The Etymologies of Isidore of Seville, ed. and trans. S. Barney (Cambridge: Cambridge University Press, 2006), XI, 2. 32 chapter one sucking the milk of a “healthy, beautiful, cheerful, and temperate” young girl. The blood of a “willing, healthy, happy, and temperate” youth can also invigorate a man who is over seventy years old, or at the climacteric age of sixty-three (II, 11, p.

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Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne by Cynthia Skenazi

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