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By Gale H. Carrithers
Ebook by means of Carrithers, Gale H., Hardy, James D., Carrithers, Gale H., Jr., Hardy, James D., Jr.
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Extra resources for Age of iron: English renaissance tropologies of love and power
The point about the mutual implication of similarity and contiguity is often acknowledged but nowhere more decisively than by Maria Ruegg in "Metaphor and Metonymy: The Logic of Structuralist Rhetoric," Glyph, VI (1979), 14157. , 1986); J. G. A. , 1987); McGee, The Godly Man, 14449. See, still, J. H. Hexter, Reappraisals in History: New Views on History and Society in Early Modern Europe (London, 1961). Page 12 Venice had recently been forced to cancel the annual celebration of the marriage of the city to the sea.
Christianity has always been radical: "He hath put down the mighty from their seats, and exalted them of low degree" (Luke 1:52). For the dynamics of that literally radical tendency during the period in question, see especially George H. Williams, The Radical Reformation (Philadelphia, 1962); John Gee and George Hardy, Anabaptist Beginnings (15231533): A Source Book, Bibliotheca Humanistica et Reformatorica, Vol. XVI (Nieuwkoop, 1976); Lawrence Stone, The Causes of the English Revolution, 15291642 (New York, 1972); Norman R.
Carl Becker, The Heavenly City of the Eighteenth Century Philosophers (New Haven, 1932), esp. Chap. 1. The alternating preponderance, over time, of views that a change in what passes for style is (or is not) a change in what passes for ideas or substance may be a special case of what George Kubler argues as all artistic fashions wearing out; see his The Shape of Time: Remarks on the History of Things (New Haven, 1962). We make no such general assumption but try to examine each exhibit in our series for its similarities and differences in regard to other exhibits.
Age of iron: English renaissance tropologies of love and power by Gale H. Carrithers