Download PDF by John Gray: After Social Democracy: Politics, Capitalism and the Common
By John Gray
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Feuerbach is now well-known as a relevant determine within the background of nineteenth-century notion. He was once certainly one of Hegel's such a lot influential scholars: he ruled German radical philosophy within the 1840s and was once the chief of the younger Hegelians; his 'anthropological' critique of Hegel's idealism decisively impacts the materialism and humanism of Marx and Engels; his critique of faith pointed the way in which for the philosophers of faith; and his mental analyses discovered a spot in Freudian idea and the existential and phenomenological traditions.
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Extra info for After Social Democracy: Politics, Capitalism and the Common Life
1992, Local justice, Cambridge, Cambridge University Press. 15. , 1995, Schools, selection and the Left, London, Social Market Foundation. It may be worth noting that support for meritocratic practices in educational contexts does not commit one to the view that society as a whole should be reordered according to a comprehensive meritocratic conception of justice. That conception has been destroyed by critics as different as Hayek and Michael Young. Nor, of course, does such support entail that meritocratic criteria are the only ones relevant in all educational contexts.
I am well aware that on available evidence the extent of the growth of job insecurity remains somewhat controversial. See on this Income data services focus, Quarterly 74, March 1995,‘The jobs mythology’. What is less controversial is the expectation that job security will decline in future, and with it our inherited culture of work which presupposes job-holding as its central institution. 18. An example of such a place in Britain may be Swindon, which is currently the subject of a research project being conducted by Matthew D’Ancona.
The goal of policy should be to enhance individual competences, to ensure that the obligations of parenthood are understood and accepted, and to assist single parents to return, or sometimes, to enter for the first time, the world of productive work, because participation in it is, for us, the precondition of self-esteem and independence. In all these areas of policy, the aim is to contain the centripetal forces of market individualism so as to reconcile them with the renewal of common life. Communitarian liberalism seeks to achieve this by linking the distribution of particular goods with shared understandings of need, merit and deserts, as these are found in the common culture.
After Social Democracy: Politics, Capitalism and the Common Life by John Gray